{"id":7312,"date":"2022-07-01T12:07:28","date_gmt":"2022-07-01T09:07:28","guid":{"rendered":"https:\/\/akademiye.org\/tr\/?p=7312"},"modified":"2022-07-01T12:07:28","modified_gmt":"2022-07-01T09:07:28","slug":"cinin-uygur-politikasi","status":"publish","type":"post","link":"https:\/\/akademiye.org\/tr\/?p=7312","title":{"rendered":"\u00c7\u0130N\u2019\u0130N UYGUR POL\u0130T\u0130KASI"},"content":{"rendered":"

\"\"<\/strong><\/span><\/p>\n

Prof. Dr. Alimcan \u0130NAYET<\/strong><\/span><\/p>\n

\u00d6ZET<\/strong><\/span><\/p>\n

\u00c7in\u2019in milliyetler politikas\u0131 \u00c7in Cumhuriyeti’nin kurucusu Sun Yatsen\u2019in \u00c7in\u2019deki milliyetleri asimile ederek b\u00fcy\u00fck bir ulus ve ulus devlet in\u015fa etme ideali ta\u015f\u0131yan \u00c7in milliyet\u00e7ili\u011fi temelinde tasarlanm\u0131\u015f asimilasyon merkezli bir politikad\u0131r. Ulus devleti tek dil, tek k\u00fclt\u00fcr ve tek ideolojiye dayanan milli devlet modeli olarak kabul eden \u00c7inliler \u201culus\u201d kavram\u0131ndan da sadece Han \u00c7inlilerini anlad\u0131klar\u0131 i\u00e7in di\u011fer milliyet ve etnik gruplar\u0131n ba\u011f\u0131ms\u0131z varl\u0131\u011f\u0131n\u0131 inkar etmi\u015f, bunlar\u0131 Han \u00c7inlilerinin soyda\u015flar\u0131, boylar\u0131 olarak g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Dolay\u0131s\u0131yla \u00c7in politi\u011finde ulus ve ulus devlet in\u015fas\u0131n\u0131n bir gere\u011fi olarak d\u00fc\u015f\u00fcn\u00fclen asimilasyon \u00c7in milliyetler politikas\u0131n\u0131n da temelini te\u015fkil etmektedir. Ancak asimilasyonist karakterli bu milliyetler politikas\u0131n\u0131n pratikte son derece pop\u00fclist ve pragmatik bir tutumla uyguland\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. \u00c7in kom\u00fcnistleri Milliyet\u00e7i \u00c7in’e kar\u015f\u0131 giri\u015fti\u011fi m\u00fccadele s\u00fcrecinde “milliyetlerin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131”, “milliyetlerin kendi kaderini tayin hakk\u0131”, “milliyetlerin \u00f6zerklik hakk\u0131”, “milliyetlerin e\u015fitli\u011fi” s\u00f6ylemiyle ortaya \u00e7\u0131km\u0131\u015f, iktidar\u0131 ele ge\u00e7irince de bu s\u00f6ylemlerin yerine “milliyetlerin karde\u015fli\u011fi”, “milliyetlerin birlikteli\u011fi” ve “milliyetlerin kayna\u015fmas\u0131” gibi s\u00f6ylemleri ikame etmi\u015flerdir.<\/p>\n

\u00d6rne\u011fin \u00c7in Kom\u00fcnist Partisi\u2019nin Kas\u0131m 1931\u2019deki 1. Ulusal Temsilciler Kongresi\u2019nde onaylanan \u201c\u00c7in Sovyet Cumhuriyeti Anayasas\u0131 Program\u0131\u201dnda \u00c7in\u2019deki az\u0131nl\u0131k milliyetlerin kendi kaderini tayin haklar\u0131n\u0131n,\u00a0 \u00c7in\u2019den ayr\u0131l\u0131p kendi ba\u011f\u0131ms\u0131z devletlerini kurma haklar\u0131n\u0131n tan\u0131naca\u011f\u0131 beyan edilmi\u015f ise de 1949 y\u0131l\u0131ndan sonra milliyetlerin kendi kaderini tayin hakk\u0131 ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 s\u00f6ylemi terk edilmi\u015f, yerine milliyetlerin \u00f6zerkli\u011fi, milliyetlerin e\u015fitli\u011fi ve milliyetlerin birlikteli\u011fi s\u00f6ylemi vurgulanmaya ba\u015flam\u0131\u015ft\u0131r. \u00c7in\u2019in Uygur politikas\u0131 da \u00c7in milliyet\u00e7ili\u011fi temelinde olu\u015fturulan genel milliyetler politikas\u0131ndan ayr\u0131 olmamakla birlikte, Do\u011fu T\u00fcrkistan ve Uygur T\u00fcrklerinin co\u011frafi, tarihi, siyasi, iktisadi, k\u00fclt\u00fcrel ve sosyolojik yap\u0131s\u0131 bak\u0131m\u0131ndan di\u011fer b\u00f6lgelerdeki etnik gruplardan farkl\u0131 olmas\u0131 dolay\u0131s\u0131yla daha \u00f6zel i\u00e7eriklere sahiptir. \u00c7in’in Uygur politikas\u0131; Do\u011fu T\u00fcrkistan’\u0131n demografik yap\u0131s\u0131n\u0131 de\u011fi\u015ftirme hedefine y\u00f6nelik n\u00fcfus politikas\u0131, Uygur T\u00fcrklerinin zihinsel d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini hedefleyen e\u011fitim politikas\u0131, milli k\u00fclt\u00fcr\u00fc bask\u0131lay\u0131p \u00c7in k\u00fclt\u00fcr\u00fcn\u00fc hakim k\u0131lmaya y\u00f6nelik k\u00fclt\u00fcr politikas\u0131,\u00a0 dini ibadetleri yasaklay\u0131p milli kimlik bilincini zay\u0131flatmaya y\u00f6nelik ateizm merkezli din politikas\u0131, Do\u011fu T\u00fcrkistan\u2019\u0131n kaynaklar\u0131n\u0131 s\u00f6m\u00fcrmeye y\u00f6nelik ekonomi politikas\u0131 gibi sistematik olarak birbirini destekleyen sosyal tasar\u0131m ve organizasyonlar\u0131 kapsar. Bu \u00e7al\u0131\u015fmada \u00c7in\u2019in Uygur politikas\u0131n\u0131n tarihsel arka plan\u0131, hedefi, evrimi, uygulanmas\u0131 ve sonu\u00e7lar\u0131 analiz edilecektir.<\/p>\n

Anahtar s\u00f6zc\u00fckler:<\/strong><\/span> \u00c7in, milliyetler politikas\u0131, asimilasyon, Uygur, Do\u011fu T\u00fcrkistan<\/p>\n

Makalenin tamam\u0131na eri\u015fmek i\u00e7in linki t\u0131klay\u0131p indirin: \u00c7in’in Uygur Politikas\u0131- Prof. Dr. Alimcan \u0130nayet<\/a><\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Dr. Alimcan \u0130NAYET \u00d6ZET \u00c7in\u2019in milliyetler politikas\u0131 \u00c7in Cumhuriyeti’nin kurucusu Sun Yatsen\u2019in \u00c7in\u2019deki milliyetleri asimile ederek b\u00fcy\u00fck bir ulus ve ulus devlet in\u015fa etme ideali ta\u015f\u0131yan \u00c7in milliyet\u00e7ili\u011fi temelinde tasarlanm\u0131\u015f asimilasyon merkezli bir politikad\u0131r. Ulus devleti tek dil, tek k\u00fclt\u00fcr ve tek ideolojiye dayanan milli devlet modeli olarak kabul eden \u00c7inliler \u201culus\u201d kavram\u0131ndan da […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-7312","post","type-post","status-publish","format-standard","hentry","category-cinin-uygur-politikasi"],"_links":{"self":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/7312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7312"}],"version-history":[{"count":1,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/7312\/revisions"}],"predecessor-version":[{"id":7315,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/7312\/revisions\/7315"}],"wp:attachment":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}