
{"id":6467,"date":"2021-01-26T11:40:44","date_gmt":"2021-01-26T08:40:44","guid":{"rendered":"https:\/\/akademiye.org\/tr\/?p=6467"},"modified":"2021-01-26T11:40:44","modified_gmt":"2021-01-26T08:40:44","slug":"turk-kulturunde-dusman-imgesi-baglaminda-kutadgu-bilig-uzerine-bir-inceleme","status":"publish","type":"post","link":"https:\/\/akademiye.org\/tr\/?p=6467","title":{"rendered":"T\u00fcrk k\u00fclt\u00fcr\u00fcnde d\u00fc\u015fman imgesi ba\u011flam\u0131nda Kutadgu Bilig \u00fczerine bir inceleme"},"content":{"rendered":"<p><span style=\"color: #0000ff\"><strong><img decoding=\"async\" class=\"alignleft\" src=\"https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2021\/01\/yusuf-has-hacib-ve-mutluluga-giden-yol-kutadgu-bilig.jpg\" \/>Dr. Fatih BALCI<\/strong><\/span><\/p>\n<p><span style=\"color: #0000ff\"><strong>\u00d6zet:<\/strong><\/span><\/p>\n<p>T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn retorik kaynaklar\u0131ndan ve ilk yaz\u0131l\u0131 eserlerinden birisi olan Kutadgu Bilig, do\u011fruyu, iyiyi ve g\u00fczeli \u00e7e\u015fitli sembolik \u015fahsiyetler \u00fczerinden aktarmaktad\u0131r. Bu kapsamda Kutadgu Bilig\u2019in yazar\u0131 devlet sisteminde ve toplum yap\u0131s\u0131nda g\u00f6rmek istedi\u011fi d\u00fczeni aktar\u0131rken sembolik ki\u015fileri konu\u015fturmakta; iyi, k\u00f6t\u00fc, g\u00fczel, \u00e7irkin, do\u011fru, yanl\u0131\u015f kavramlar\u0131n\u0131n tan\u0131mlanmas\u0131na y\u00f6nelik kal\u0131plar olu\u015fturmaktad\u0131r. S\u00f6z konusu kal\u0131plarda dikkati \u00e7eken \u00f6nemli husus da d\u00fc\u015fman imgesidir. T\u00fcrk k\u00fclt\u00fcr belle\u011fini olu\u015fturan s\u00f6zl\u00fc ve yaz\u0131l\u0131 \u00fcr\u00fcnlerde tip \u00e7al\u0131\u015fmalar\u0131 s\u0131k\u00e7a yap\u0131lmaktad\u0131r. Genellikle olumlu tiplerin \u00fczerinde yo\u011funla\u015fan s\u00f6z konusu \u00e7al\u0131\u015fmalarda birbirinin tamamlay\u0131c\u0131s\u0131 ve z\u0131tt\u0131 olan olumsuz, k\u00f6t\u00fc tiplerin \u00f6zellikleri y\u00fczeysel olarak ge\u00e7ilmektedir. Bu ba\u011flamda makalede \u00f6rneklem y\u00f6ntemi kullan\u0131larak Kutadgu Bilig\u2019de d\u00fc\u015fman tipi kavram\u0131 ve bu tipin \u00f6zellikleri belirlenmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f, se\u00e7ilen \u00f6rneklerden hareketle d\u00fc\u015fman tipini meydana getiren \u00f6zellikler \u00fczerinde detayl\u0131 \u015fekilde durulmu\u015ftur. S\u00f6z konusu imgeler halkbilimi s\u00f6zl\u00fc ve yaz\u0131l\u0131 eserlerinde daha \u00f6nce ele al\u0131nan d\u00fc\u015fman tipi ile kar\u015f\u0131la\u015ft\u0131r\u0131lm\u0131\u015f benzer ve farkl\u0131 noktalar\u0131 ortaya konulmu\u015ftur. D\u00fc\u015fman tipinin genel \u00f6zellikleri, edeb\u00ee eserlerdeki tasvir\u00ee d\u00fc\u015fman tipinin T\u00fcrk k\u00fclt\u00fcr ekolojisi i\u00e7erisindeki konumu, mitten-destana, destandan-halk hik\u00e2yelerine, halk hik\u00e2yelerinden-anonim t\u00fcrlere kadar bir\u00e7ok edeb\u00ee t\u00fcrden hareketle tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p><span style=\"color: #0000ff\"><strong>Anahtar Kelimeler:<\/strong><\/span> Kutadgu Bilig, d\u00fc\u015fman, tip, T\u00fcrk k\u00fclt\u00fcr\u00fc, halkbilimi.<\/p>\n<p>Makalenin tamam\u0131na eri\u015fmek i\u00e7in l\u00fctfen linki t\u0131klay\u0131n: <a href=\"https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2021\/01\/TURK-KULTURUNDE-DUSMAN-IMGESI-BAGLAMINDA-KUTADGU-BILIG.pdf\">T\u00fcrk k\u00fclt\u00fcr\u00fcnde d\u00fc\u015fman imgesi ba\u011flam\u0131nda Kutadgu Bilig \u00fczerine bir inceleme<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Fatih BALCI \u00d6zet: T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn retorik kaynaklar\u0131ndan ve ilk yaz\u0131l\u0131 eserlerinden birisi olan Kutadgu Bilig, do\u011fruyu, iyiyi ve g\u00fczeli \u00e7e\u015fitli sembolik \u015fahsiyetler \u00fczerinden aktarmaktad\u0131r. Bu kapsamda Kutadgu Bilig\u2019in yazar\u0131 devlet sisteminde ve toplum yap\u0131s\u0131nda g\u00f6rmek istedi\u011fi d\u00fczeni aktar\u0131rken sembolik ki\u015fileri konu\u015fturmakta; iyi, k\u00f6t\u00fc, g\u00fczel, \u00e7irkin, do\u011fru, yanl\u0131\u015f kavramlar\u0131n\u0131n tan\u0131mlanmas\u0131na y\u00f6nelik kal\u0131plar olu\u015fturmaktad\u0131r. S\u00f6z konusu [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-6467","post","type-post","status-publish","format-standard","hentry","category-uygur-tarihi-ve-kulturu"],"_links":{"self":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/6467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6467"}],"version-history":[{"count":1,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/6467\/revisions"}],"predecessor-version":[{"id":6472,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/6467\/revisions\/6472"}],"wp:attachment":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}