
{"id":6280,"date":"2021-01-14T08:30:47","date_gmt":"2021-01-14T05:30:47","guid":{"rendered":"https:\/\/akademiye.org\/tr\/?p=6280"},"modified":"2021-01-14T08:30:47","modified_gmt":"2021-01-14T05:30:47","slug":"kutadgu-biligte-insan-ve-kamil-insan","status":"publish","type":"post","link":"https:\/\/akademiye.org\/tr\/?p=6280","title":{"rendered":"Kutadgu B\u0131l\u0131g&#8217;te insan ve kamil insan"},"content":{"rendered":"<p><span style=\"color: #0000ff\"><strong><img decoding=\"async\" src=\"https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2021\/01\/yusup.jpg\" \/><\/strong><\/span><\/p>\n<p><span style=\"color: #0000ff\"><strong>Dr. Mehmet AKG\u00dcN<\/strong><\/span><\/p>\n<p><span style=\"color: #0000ff\"><strong>\u00d6ZET <\/strong><\/span><\/p>\n<p>Biyolojik, psikolojik ve sosyolojik bir varl\u0131k olarak insan, kendisiyle, \u00e7evresiyle ve tabiatla yetinmeyen bir varl\u0131kt\u0131r. \u0130nsan, ilimle, felsefeyle, teknikle, sanatla, dinle, ahl\u00e2k\u0131 de\u011ferleriyle, hukukla vs&#8217;le hem \u00e7evresini, hem de kendini de\u011fi\u015ftirip geli\u015ftirerek olgunla\u015ft\u0131rmak gayreti i\u00e7erisindedir. \u00d6yleki insan, k\u00e2inat\u0131n en se\u00e7kin varl\u0131\u011f\u0131 olarak, tabiattan ilme ve k\u00fclt\u00fcre, vah\u015filikten medeniyete, yanl\u0131\u015ftan do\u011fruya, k\u00f6t\u00fcden iyiye, adaletsizlikten adalete, \u00e7irkinden g\u00fczele, hiddet ve acelecilikten sakinlik ve itidale, kibirlilikten al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fc\u011fe, a\u00e7 g\u00f6zl\u00fcl\u00fckten tok g\u00f6zl\u00fcl\u00fc\u011fe, nefsine hakim ola madan nefsine hakim olmaya, haramdan hel\u00e2le, dedikodudan s\u0131r saklamaya, hayas\u0131zl\u0131ktan hayal\u0131 olmaya, cefa ve zul\u00fcmden vefa ve merhamete, d\u00fc\u015fmanl\u0131ktan dostlu\u011fa ge\u00e7ip u\/a\u015farak y\u00fccelmenin ve m\u00fckemmel olman\u0131n gayretiyle dolup ta\u015fmaktad\u0131r. Biz bu yaz\u0131m\u0131zda, Kutadgu Bilig &#8216;e g\u00f6re, hangi varl\u0131\u011fa insan dendi\u011fine, bu varl\u0131\u011f\u0131n ni\u00e7in yarat\u0131ld\u0131\u011f\u0131na, ne \u00e7e\u015fit insanlar bulundu\u011funa, bir insanda bulunmas\u0131 gereken vas\u0131flar\u0131n neler oldu\u011funa, insan\u0131n \u00f6l\u00fcml\u00fc olup olmad\u0131\u011f\u0131na ve ayr\u0131ca insan\u0131n m\u00fckemmel insan olup olamayaca\u011f\u0131na cevap aramaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n<p><span style=\"color: #0000ff\"><strong>Anahtar Kelimeler:<\/strong><\/span> K\u00e2mil \u0130nsan, Kutadgu Bilig, \u0130nsan<\/p>\n<p>Makalenin tamam\u0131na eri\u015fmek i\u00e7in l\u00fctfen linki t\u0131klay\u0131n: <a href=\"https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2021\/01\/KUTADGU-BILIGTE-INSAN-VE-KAMIL-INSAN.pdf\">Kutadgu B\u0131l\u0131g&#8217;te insan ve kamil insan<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Mehmet AKG\u00dcN \u00d6ZET Biyolojik, psikolojik ve sosyolojik bir varl\u0131k olarak insan, kendisiyle, \u00e7evresiyle ve tabiatla yetinmeyen bir varl\u0131kt\u0131r. \u0130nsan, ilimle, felsefeyle, teknikle, sanatla, dinle, ahl\u00e2k\u0131 de\u011ferleriyle, hukukla vs&#8217;le hem \u00e7evresini, hem de kendini de\u011fi\u015ftirip geli\u015ftirerek olgunla\u015ft\u0131rmak gayreti i\u00e7erisindedir. \u00d6yleki insan, k\u00e2inat\u0131n en se\u00e7kin varl\u0131\u011f\u0131 olarak, tabiattan ilme ve k\u00fclt\u00fcre, vah\u015filikten medeniyete, yanl\u0131\u015ftan do\u011fruya, k\u00f6t\u00fcden [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-6280","post","type-post","status-publish","format-standard","hentry","category-uygur-tarihi-ve-kulturu"],"_links":{"self":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/6280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6280"}],"version-history":[{"count":1,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/6280\/revisions"}],"predecessor-version":[{"id":6284,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/6280\/revisions\/6284"}],"wp:attachment":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}