{"id":4766,"date":"2020-08-24T15:32:42","date_gmt":"2020-08-24T12:32:42","guid":{"rendered":"https:\/\/akademiye.org\/tr\/?p=4766"},"modified":"2020-08-24T15:33:17","modified_gmt":"2020-08-24T12:33:17","slug":"kutadgu-biligten-devlet-aklina","status":"publish","type":"post","link":"https:\/\/akademiye.org\/tr\/?p=4766","title":{"rendered":"Kutadgu Bilig\u2019ten devlet akl\u0131na"},"content":{"rendered":"<p><span style=\"color: #0000ff\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-4768\" src=\"https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2020\/08\/kutadgu_biligin.jpg\" alt=\"\" width=\"800\" height=\"340\" srcset=\"https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2020\/08\/kutadgu_biligin.jpg 800w, https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2020\/08\/kutadgu_biligin-400x170.jpg 400w, https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2020\/08\/kutadgu_biligin-768x326.jpg 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/strong><\/span><\/p>\n<p><span style=\"color: #0000ff\"><strong>Yrd. Do\u00e7. Dr. Cengiz EK\u0130Z<\/strong><\/span><\/p>\n<p><span style=\"color: #0000ff\"><strong>\u00d6ZET<\/strong><\/span><\/p>\n<p>Y\u00f6netim d\u00fc\u015f\u00fcn\u00fc, tarihin iktisadi ve toplumsal y\u00f6nleriyle incelenmesini \u00f6ng\u00f6ren bir ara\u015ft\u0131rma alan\u0131d\u0131r. Tarihte<br \/>\nfarkl\u0131 devletlerin yaratm\u0131\u015f oldu\u011fu y\u00f6netim usulleri, genellikle k\u00fclt\u00fcrel boyutlarda incelenmi\u015f, bu da iktisadi ve<br \/>\ntoplumsal unsurlar\u0131n ihmal edilmesine neden olmu\u015ftur. X.-XI. y\u00fczy\u0131ldan itibaren \u00f6zellikle bat\u0131 T\u00fcrkistan\u2019da<br \/>\nya\u015fayan halklar aras\u0131nda \u0130slam\u2019\u0131n yay\u0131lmaya ba\u015flamas\u0131, yerle\u015fik ve g\u00f6\u00e7ebe unsurlar\u0131n devletle\u015fme s\u00fcrecini<br \/>\n\u00f6nemli \u00f6l\u00e7\u00fcde etkilemi\u015ftir. Y\u00f6netim d\u00fc\u015f\u00fcn\u00fc kabaca, s\u00f6z konusu toplumsal unsurlar\u0131n y\u00f6netim zihniyetlerinin<br \/>\nharitas\u0131n\u0131 \u00e7\u0131karmaya \u00e7al\u0131\u015fmaktad\u0131r. \u00d6zellikle XI. y\u00fczy\u0131l civar\u0131nda yaz\u0131lm\u0131\u015f olan eserler, d\u00f6nemin y\u00f6netim<br \/>\nzihniyetini, iktisadi ve toplumsal k\u00f6kenleriyle anlamam\u0131zda anahtar olma \u00f6zelli\u011fine sahiptir. Bu a\u00e7\u0131dan<br \/>\nbak\u0131ld\u0131\u011f\u0131nda ilgili d\u00f6nem, hem eser hem de eseri yazan ki\u015finin ara\u015ft\u0131r\u0131lmas\u0131 yoluyla incelenebilir. Bunun en<br \/>\nbilinen \u00f6rne\u011fi, XI. y\u00fczy\u0131lda Balasagunlu Yusuf (Yusuf Has Hacip) taraf\u0131ndan yaz\u0131lan Kutadgu Bilig\u2019tir.<br \/>\nH\u00fck\u00fcmdara \u00f6\u011f\u00fctler (Nasihatname, Pendname) t\u00fcr\u00fcndeki bu eser, modern y\u00f6netim zihniyetinin y\u00fczy\u0131llar<br \/>\n\u00f6ncesindeki \u00f6rneklerinden biri olarak kabul edilebilir. Bu bildirinin pe\u015finde oldu\u011fu sorulardan biri tam da bu<br \/>\ntart\u0131\u015fma i\u00e7inde yer almaktad\u0131r: Bir yandan modern d\u00f6nemde y\u00f6netimin merkezile\u015fme ihtiyac\u0131n\u0131 kar\u015f\u0131layan bir<br \/>\ndevlet akl\u0131n\u0131n (raison d\u2019\u00e9tat), \u00f6te yandan da adaletin sa\u011flanmas\u0131 i\u00e7in hukuk devleti kavramsalla\u015ft\u0131rmas\u0131n\u0131n izleri<br \/>\nKutadgu Bilig\u2019te var m\u0131d\u0131r? Bu \u00e7al\u0131\u015fmada y\u00f6ntem olarak hem y\u00f6neticinin\/h\u00fck\u00fcmdar\u0131n niteliklerinin hem de<br \/>\nadaletin neden-sonu\u00e7 ili\u015fkisi ile sa\u011flanmas\u0131n\u0131n (daire-i adalet), kabaca o d\u00f6nemin iktisadi ve toplumsal ko\u015fullar\u0131<br \/>\ntaraf\u0131ndan belirlendi\u011fi kabul edilmektedir. Karahanl\u0131lar d\u00f6nemindeki toplumsal yap\u0131n\u0131n i\u00e7inde yer alan kesimler<br \/>\neserde ayr\u0131nt\u0131l\u0131 olarak incelenmi\u015ftir. Y\u00f6ntem a\u00e7\u0131s\u0131ndan toplumun farkl\u0131 kesimlerinin maddi konumlar\u0131n\u0131<br \/>\nbelirlemenin, y\u00f6netim zihniyetinin anla\u015f\u0131lmas\u0131n\u0131 kolayla\u015ft\u0131rd\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Modern y\u00f6netim d\u00fc\u015f\u00fcn\u00fc<br \/>\nklasiklerindeki \u201cy\u00f6netimsellik\u201d kavram\u0131n\u0131n, modern \u00f6ncesi d\u00f6neme ait bir yap\u0131t olan Kutadgu Bilig\u2019te aran\u0131p<br \/>\naranmayaca\u011f\u0131 bir ba\u015fka soru olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Kutadgu Bilig \u00f6zelinde Karahanl\u0131lar\u0131n toplumsal<br \/>\nyap\u0131s\u0131, eseri yazan ki\u015fi, eserin yaz\u0131ld\u0131\u011f\u0131 d\u00f6nem ama\u00e7lanan y\u00f6ntem \u00e7er\u00e7evesinde incelenecektir. Bu yolla bir\u00e7ok<br \/>\neserin incelenmesi sayesinde farkl\u0131 d\u00f6nem ve ko\u015fullar\u0131n tart\u0131\u015f\u0131lmas\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lacak bir y\u00f6netim d\u00fc\u015f\u00fcn\u00fc alan\u0131<br \/>\nyarat\u0131labilir.<\/p>\n<p><strong><span style=\"color: #0000ff\">Anahtar S\u00f6zc\u00fckler:<\/span><\/strong> Kutadgu Bilig, Karahanl\u0131lar, Y\u00f6netim D\u00fc\u015f\u00fcn\u00fc, Devlet Akl\u0131, Y\u00f6netimsellik, Daire-i Adalet<\/p>\n<p>Makalenin tamam\u0131na eri\u015fmek i\u00e7in l\u00fctfen linki t\u0131klay\u0131n: <a href=\"https:\/\/akademiye.org\/tr\/wp-content\/uploads\/2020\/08\/KUTADGU_BILIGTEN_DEVLET_AKLINA.pdf\">KUTADGU_BILIGTEN_DEVLET_AKLINA<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Yrd. Do\u00e7. Dr. Cengiz EK\u0130Z \u00d6ZET Y\u00f6netim d\u00fc\u015f\u00fcn\u00fc, tarihin iktisadi ve toplumsal y\u00f6nleriyle incelenmesini \u00f6ng\u00f6ren bir ara\u015ft\u0131rma alan\u0131d\u0131r. Tarihte farkl\u0131 devletlerin yaratm\u0131\u015f oldu\u011fu y\u00f6netim usulleri, genellikle k\u00fclt\u00fcrel boyutlarda incelenmi\u015f, bu da iktisadi ve toplumsal unsurlar\u0131n ihmal edilmesine neden olmu\u015ftur. X.-XI. y\u00fczy\u0131ldan itibaren \u00f6zellikle bat\u0131 T\u00fcrkistan\u2019da ya\u015fayan halklar aras\u0131nda \u0130slam\u2019\u0131n yay\u0131lmaya ba\u015flamas\u0131, yerle\u015fik ve g\u00f6\u00e7ebe unsurlar\u0131n [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4766","post","type-post","status-publish","format-standard","hentry","category-uygur-tarihi-ve-kulturu"],"_links":{"self":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/4766","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4766"}],"version-history":[{"count":2,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/4766\/revisions"}],"predecessor-version":[{"id":4771,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/4766\/revisions\/4771"}],"wp:attachment":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4766"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4766"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}