{"id":4355,"date":"2020-07-29T11:23:15","date_gmt":"2020-07-29T08:23:15","guid":{"rendered":"https:\/\/akademiye.org\/tr\/?p=4355"},"modified":"2020-08-12T11:08:51","modified_gmt":"2020-08-12T08:08:51","slug":"eski-uygurca-sarit-kil-ifadesi-uzerine","status":"publish","type":"post","link":"https:\/\/akademiye.org\/tr\/?p=4355","title":{"rendered":"Eski Uygurca sar\u0131t (k\u0131l-) ifadesi \u00fczerine"},"content":{"rendered":"

\"\"<\/span><\/strong><\/p>\n

Dr. Hasan \u0130S\u0130<\/span><\/strong><\/p>\n

\u00d6zet<\/span><\/strong><\/p>\n

Eski Uygurca, Budizm ve Manihaizm temelli din\u00ee eserlerden meydana gelmi\u015f s\u00f6z varl\u0131\u011f\u0131n\u0131n a\u011f\u0131rl\u0131kta oldu\u011fu felsef\u00ee bir d\u00f6nemdir. Budizm ve Manihaizm gibi dinlere ait felsef\u00ee g\u00f6r\u00fc\u015flerin anlat\u0131ld\u0131\u011f\u0131 bu d\u00f6nem, sahip oldu\u011fu din\u00ee eserlerle ilgili \u00f6\u011fretiler i\u00e7erisinde yer alan uygulamalar\u0131 halka a\u015f\u0131layan sisteme sahiptir. Eski Uygur T\u00fcrk\u00e7esinin sahip oldu\u011fu bu felsef\u00ee y\u00f6n, T\u00fcrk dilinin i\u015flenmi\u015fli\u011fini g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir. \u00d6zellikle \u00e7ok dilli Uygur rahiplerinin Budizm temelinde terc\u00fcme faaliyetleri neticesinde ortaya koyduklar\u0131 bu din\u00ee terminoloji, hem yabanc\u0131 kelimelerden hem de T\u00fcrk\u00e7e kelimelerden olu\u015fan birikimin ve i\u015flenmi\u015fli\u011fin \u00fcr\u00fcn\u00fcd\u00fcr. K\u00fclt\u00fcrel etkile\u015fimler neticesinde geli\u015fen din\u00ee ya\u015fam do\u011frultusunda halka anlad\u0131\u011f\u0131 dille seslenmeyi isteyen Uygur rahipleri, bu
\ndo\u011frultuda Budizm ve Manihaizm gibi dinlere ait s\u00f6zc\u00fckleri, \u00f6ncelikle T\u00fcrk\u00e7ele\u015ftirme yoluna girerek T\u00fcrk dilinin terim t\u00fcretme g\u00fcc\u00fcn\u00fc ortaya koyduklar\u0131 kelimelerle sergilemi\u015flerdir. \u00c7ok dilli Uygur rahipleri, yabanc\u0131 s\u00f6zc\u00fcklere T\u00fcrk\u00e7e kar\u015f\u0131l\u0131klar verme konusunda T\u00fcrk dilinden istifade edemedikleri durumda, kaynak dil konumundaki Sanskrit\u00e7e s\u00f6zc\u00fckleri Toharca, \u00c7ince ve So\u011fdca gibi dillerden alarak T\u00fcrk\u00e7e ve yabanc\u0131 s\u00f6zc\u00fcklerden olu\u015fan din\u00ee bir terminoloji ortaya koymu\u015flard\u0131r. T\u00fcrk dilinin din\u00ee terminolojisiyle ili\u015fkili terimlerden biri de, ilk kez Eski Uygurcaya ait metinlerde kar\u015f\u0131m\u0131za \u00e7\u0131kan \u201cak\u0131lda tutmak, belli bir ritimle bir rit\u00fceli tekrar edip ezberlemek\u201d anlaml\u0131 sar\u0131t (k\u0131l-) ifadesidir. Bu ifade, \u00f6zellikle, Uygurlar\u0131n Y\u00fcan hanedanl\u0131\u011f\u0131 d\u00f6neminde Tibet Budizmine dayal\u0131 Tantrik T\u00fcrk
\nBudizmi i\u00e7erisinde kilit roldeki \u201cb\u00fcy\u00fc form\u00fclleri\u201dni g\u00f6steren mantra ve dh\u0101ra\u1e47\u012b kavramlar\u0131n\u0131n uygulanma y\u00f6ntemiyle ilgili Budist bir terimdir. Bu \u00e7al\u0131\u015fma ile, \u00f6ncelikle sar\u0131t (k\u0131l-) ifadesinin ge\u00e7ti\u011fi metinlere yer verilerek ifadenin sahip oldu\u011fu kullan\u0131m s\u0131kl\u0131\u011f\u0131na ve Uygur imlas\u0131ndaki g\u00f6steriminde ya\u015fanan ikili\u011fe yer verilecektir. \u0130fadenin tan\u0131kland\u0131\u011f\u0131 metinlerin ait oldu\u011fu Budist gelenek yaz\u0131l\u0131 tan\u0131klardan belirlenerek sar\u0131t (k\u0131l-) deyimini olu\u015fturan sar\u0131t s\u00f6zc\u00fc\u011f\u00fc \u00fczerine k\u00f6ken bilgisel de\u011ferlendirmelere giri\u015filecektir. \u0130lgili tan\u0131klar\u0131n yer ald\u0131\u011f\u0131 metinlerde, ara\u015ft\u0131rmac\u0131lar\u0131n k\u00f6ken noktas\u0131nda de\u011ferlendirmelerden ka\u00e7\u0131\u015f\u0131, s\u00f6zc\u00fc\u011f\u00fcn belirsizli\u011fe sahip olu\u015fundan kaynaklanmaktad\u0131r.<\/p>\n

Bu \u00e7al\u0131\u015fma ile, s\u0131n\u0131rl\u0131 say\u0131da metinde yer alan sar\u0131t ifadesinin k\u00f6keni noktas\u0131nda ortaya konulan T\u00fcrk\u00e7e ve \u0130ran\u00ee diller g\u00f6r\u00fc\u015f\u00fc, ilgili b\u00f6l\u00fcm i\u00e7erisinde tart\u0131\u015f\u0131larak s\u00f6zc\u00fc\u011f\u00fcn sahip oldu\u011fu olu\u015fuma de\u011finilmeye \u00e7al\u0131\u015f\u0131lacakt\u0131r. Bu b\u00f6l\u00fcmde, s\u00f6zc\u00fc\u011f\u00fcn T\u00fcrk\u00e7e olu\u015fu noktas\u0131nda var olan *sari+t bi\u00e7iminin k\u00f6k ve ek aras\u0131nda uyumsuzluk olu\u015fturmas\u0131, ifadenin Uygurlar\u0131n etkile\u015fim i\u00e7erisinde oldu\u011fu bir dilden al\u0131nd\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc do\u011furmaktad\u0131r. \u00d6zellikle Eski Uygurca i\u00e7erisinde mantra, dh\u0101ra\u1e47\u012b ve s\u016btra gibi b\u00fcy\u00fc form\u00fcllerinin m\u0131r\u0131ldanarak tekrar edilmesi rit\u00fceliyle uyu\u015fan So\u011fdca sr\u016btya ve Pehlevice sr\u014dd kelimeleri, s\u00f6zc\u00fc\u011f\u00fcn geldi\u011fi kaynak dille ili\u015fkili ifadelerdir. Eski Uygurca i\u00e7erisinde \u0130ran\u00ee dillerle temas\u0131n \u00f6zellikle So\u011fdca ve Toharca ile ger\u00e7ekle\u015fti\u011fi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, ifadenin k\u00f6keni noktas\u0131nda kaynak dilin So\u011fdca ve Toharcaya y\u00f6neldi\u011fi g\u00f6r\u00fclmektedir. Bu do\u011frultuda, sar\u0131t s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keni noktas\u0131nda tart\u0131\u015f\u0131lan ve \u00fczerinde g\u00f6r\u00fc\u015f bildirilen nokta, kelimenin Toharcada yer almay\u0131\u015f\u0131 ile ifadenin So\u011fdcadan Eski Uygurcaya sr\u016btya bi\u00e7iminden aktar\u0131ld\u0131\u011f\u0131 \u00fczerinedir.<\/p>\n

Anahtar kelimeler:<\/strong><\/span> Eski Uygurca, din\u00ee terminoloji, mantra, dh\u0101ra\u1e47\u012b ve s\u016btra.<\/p>\n

Makalenin tamam\u0131na eri\u015fmek i\u00e7in l\u00fctfen linki t\u0131klay\u0131n: Eski Uygur<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. Hasan \u0130S\u0130 \u00d6zet Eski Uygurca, Budizm ve Manihaizm temelli din\u00ee eserlerden meydana gelmi\u015f s\u00f6z varl\u0131\u011f\u0131n\u0131n a\u011f\u0131rl\u0131kta oldu\u011fu felsef\u00ee bir d\u00f6nemdir. Budizm ve Manihaizm gibi dinlere ait felsef\u00ee g\u00f6r\u00fc\u015flerin anlat\u0131ld\u0131\u011f\u0131 bu d\u00f6nem, sahip oldu\u011fu din\u00ee eserlerle ilgili \u00f6\u011fretiler i\u00e7erisinde yer alan uygulamalar\u0131 halka a\u015f\u0131layan sisteme sahiptir. Eski Uygur T\u00fcrk\u00e7esinin sahip oldu\u011fu bu felsef\u00ee y\u00f6n, T\u00fcrk […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-4355","post","type-post","status-publish","format-standard","hentry","category-uygur-kimligi"],"_links":{"self":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/4355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4355"}],"version-history":[{"count":3,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/4355\/revisions"}],"predecessor-version":[{"id":4562,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=\/wp\/v2\/posts\/4355\/revisions\/4562"}],"wp:attachment":[{"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akademiye.org\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}